: see note on Romans 6:5: there is no conscious separation of ethical and transcendent life with Christ—to Paul it is one life. II. Now, if we be dead with Christ, we believe that we shall also live with Him: Now — rather, since then — believers are one with Christ in His death, they have the certain prospect of for ever living with Him. “But if we have died (according to Romans 6:6-7) with Christ, we believe that we shall also live with Him, since we know,” etc. The parallel.—Is one of death and life. Romans 12:6-8 NIV We have different gifts, according to the grace given to each of us. It is therefore at baptism that this love is by the Holy Spirit planted within us; it is then that we are buried with Christ, in order that we may live with Him that life which is in God, in holy affections now and in fulness of joy hereafter. His original commentary quickly became a standard reference on Paul’s longest and most important… We shall have no earthly wishes, no tendencies to disobedience or irreligion, no love of the world or the flesh, to draw us off from supreme devotion to God. etc. The life which we now live in the flesh we can live by faith in the Son of God Who loved us and gave Himself for us (Galatians 2:20). Этим он хочет научить нас тому, что христианам всю свою жизнь надлежит стремиться к сему обновлению. we believe that we shall also live with him; not only a life of justification by faith in his righteousness; and a life of sanctification from him, and to his glory; the continuance of which, and a perseverance in it, are firmly believed; but a life of glory and happiness with him hereafter, both in the new Jerusalem, in the new heavens, and new earth, in the glorious state of the church on earth, and in heaven to all eternity; where they shall be personally and visibly with him, in soul and body, and shall live in the most intimate and uninterrupted communion with him, enjoying the highest pleasure, and the most consummate happiness; and are therefore under the greatest obligation, whilst here on earth, to live, not in sin, but to righteousness, and to his praise and glory; with whom they are now dead to sin, and with whom they not only hope, but believe they shall live throughout the endless ages of eternity. Then I came back to the kids, and I said, “Now, children, I want you to follow in my footsteps. ‘We believe.’ — Upon this it is useful to remark, that though the Apostle reasons and deduces from principles, yet we are to be cautious not to consider his doctrine as needing any other support but his own assertion. Its festal and holy days are but shadows of eternity. Vow if we died with Christ. We shall also live] Then we are said properly to live, when our regeneration is perfected in heaven. We live in our bodies in this material world, but we also live in our spirits, as transformed by the Holy Spirit because we are ‘in Christ’ (2 Corinthians 5:17; John 3:1-6), as those who are thrust out into a spiritual world. Scripture: Romans 6:14–19. It seems best to accept a primary reference to sanctification, to ethical fellowship with Christ. Romans 6:6-7, to its positive side, which is likewise exhibited as based on the consciousness of faith ( πιστεύομεν). Now if we be dead with Christ - According to what is stated in the preceding verses. Romans 6:6-7, to its positive side, which is likewise exhibited as based on the consciousness of faith (πιστεύομεν). Also live with him—Live in conformity with his character. That is the glory of our new life in Christ. the positive active side of his moral being and nature, shall be a fellowship of life with the exalted Christ; that is, shall be able to be nothing else than this. CHAPTER 6. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. That is, we are sure that the consequences of his death are not merely negative, i.e., not simply deliverance from evil, moral and physical, but also a participation in his life. Our having died with Him means that we need no longer live in the bondage of sin. The next words show this to be the sense. The perpetuity of the life of Christ is one of the points in which our life is to be conformed to his. Now (continuing the train of argument) if we died with Christ, we believe that we shall also (the future as in Romans 6:5,—because the life with Him though here begun, is not here completed: and the πιστεύομεν used more of dogmatic belief, than of trust, though the latter meaning is not altogether absent) live with Him. Paul returns to his main line of reasoning. The text exhibits a parallel between Christ’s literal death and resurrection and our spiritual death and resurrection, and not only a parallel, but also the real connection between them. At the same time it is not to be explained as if an ἀεί or the like stood beside συζήσομεν (without falling away), as is done by Tholuck; compare Theophylact. A Sermon on Romans 5:6-8 For while we were still weak, at the right time Christ died for the ungodly. We are in fact raised up here, and, as it were, made alive to him. There are several excellent commentaries on Romans in recent years. In Christ’s case it cannot point to His separation from sin as a defiling and inward thing in Him when He died; for He knew no sin. As he was raised up from death, so we shall be raised from the death of sin. The life of both is undying. The believer understands that the final object which God has in view in crucifying his old man (Romans 6:6) is to realize in him the life of the Risen One (Romans 6:8-9), and he enters actively into the divine thought. Their ‘death unto sin’ is parallel to this. That meaning, therefore, cannot be allowed here. This does not imply any doubt about it, but is rather a taking it for granted: seeing we are dead with Christ by union with him, as our head and representative, and by communion with him in the benefits of his death, and being planted together in the likeness of it; or being dead to the law, sin, and the world, through the virtue and efficacy of Christ's death: we believe that we shall also live with him; not only a life of justification by faith in his righteousness; and a life of sanctification from him, and to his glory; the continuance of which, and a perseverance in it, are firmly believed; but a life of glory and happiness with him hereafter, both in the new Jerusalem, in the new heavens, and new earth, in the glorious state of the church on earth, and in heaven to all eternity; where they shall be personally and visibly with him, in soul and body, and shall live in the most intimate and uninterrupted communion with him, enjoying the highest pleasure, and the most consummate happiness; and are therefore under the greatest obligation, whilst here on earth, to live, not in sin, but to righteousness, and to his praise and glory; with whom they are now dead to sin, and with whom they not only hope, but believe they shall live throughout the endless ages of eternity. This being the case, the objection stated in Romans 6:1 of this chapter, is seen to be entirely unfounded. 8.Dead with Christ—Dead to a world of sin, as Christ was dead to the world of external things. (Rom. In like manner, since we die with him, we die as he died. Instead, Romans 8:6-11 form a small part of a larger discourse Paul is having on the dichotomy between flesh and spirit. Such, therefore, is the subject of the Epistle for today (Sixth Sunday after Trinity). All Scriptures should be read and understood in the context of the surrounding verses. Thus we learn from this that in our spirits we are already seated with Christ in heavenly places, operating there with Him, simply awaiting our resurrection body (Ephesians 2:6). For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. 8 Now “Now” advances the argument. Read Introduction to Romans . Romans 8:10-11). This does not refer to the future world so much as to the present. a 2 How can we who died to sin yet live in it? It is nothing but the Cross of Christ without us and within us, which changes any one of us from being (as I may say) a devil, into an angel. It is an article of our faith. There, he gave the analogy that the fellowship of Christians form one … Paul returns to his main line of reasoning. He proceeded to explain the effect that our union with Him has on our problem with death. chap. But this love, as being contrary to our corrupted nature, must be forcibly sustained by doing violence to ourselves, and by all outward means; by frequent communion with Him in prayer and meditation, by giving of alms and active charities, and more especially by a frequent participation of His body and blood. So I want you to run around that cir… Spiritually His people live through a Resurrection. It has in mind not only future resurrection, but our present life in the Spirit. 1 * What then shall we say? We believe, i.e., we have a confidence, founded on the promise and revealed purpose of God. That the life here mentioned is the life after the resurrection, as in verse 5th, appears from the phraseology. In heaven sin will be utterly destroyed in every elect soul. As death has no more dominion over him, there is no ground of apprehension that our supplies of life will be cut off. 7 For he that is dead is freed from sin. They die to its condemning power and its legal dominion, as thoroughly as if sin had slain them personally and the law had literally exacted its penalty from them. So, too, when we are said to reign with him, to be glorified together, both these ideas are included; see Romans 8:17, and many similar passages. Romans 6:8. This life of Christ, to which we are conformed, is described in the following verses, first as perpetual, and secondly, as devoted unto God. In consequence, by positively reckoning on the fact that we have died with Him, we can now be free from sin’s grip and power. Only men seeking first the Kingdom of God and His goodness will be interested in these writings. Shall we persist in sin that grace may abound? The death is viewed as an event, not as a state. In my opinion, the Best All-Around commentary on Romans is the second edition of Douglas Moo’s 1996 commentary on Romans in the New International Commentary on the New Testament (Eerdmans, 2018). John 14:19; John 15:5; Hebrews 7:25. J. H. Newman, Parochial and Plain Sermons, vol. The reference or joint-reference to the future glory is not required either by the future, which, on the contrary, demands the same rendering exactly as ἐσόμεθα in Romans 6:5, nor by πιστεύομεν (see above). In his sermon, “Why Christ Had To Die,” author and pastor Stuart Briscoe says: Many years ago when the children were small, we went for a little drive in the lovely English countryside, and there was some fresh snow. Romans 6:8 But if we died with Christ, we believe that we shall also live with him; we be dead with = we died together with (Greek. Shame came into the world with sin, and is still the certain effect of it. J. Williams, The Epistles and Gospels, vol. Whosoever has died with Christ is now also of the belief that his life, i.e. We believe - All Christians. Besides, the point is decided by the assertion, ‘we believe.’ It is a matter of faith, and not of present experience. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. For who can cherish the conviction that he stands in that holy communion of resurrection-life with Christ, if he should be compelled to doubt whether his Lord, though indeed risen, might not again fall a victim to death? It is by recognising that we can rise over sin by His risen power, by us ‘living with Him’. That this is the fact has been already stated, forming the underlying thought of Romans 6:3-6. A holy man is by nature subject to sin equally with others; but he is holy because he subdues, tramples on, chains up, imprisons, puts out of the way this law of sin, and is ruled by religious and spiritual motives. 8.] Take, for instance, the case of a sick man, when food of a certain kind is presented to him, and there is no doubt what is meant by disgust. Participation of the believer's sanctified life with the life of Christ rather than participation in future glory, which is not the point emphasized. Dead with Christ; in the sense above explained-one with him in sympathy, desire, and effort as to the object of his death, the deliverance of his people from sin. Romans 8:6 Parallel Verses [⇓ See commentary ⇓] Romans 8:6, NIV: "The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace." To be alive is not merely to bear the thought of religion, to assent to the truth of religion, to wish to be religious, but to be drawn towards it, to love it, to delight in it, to obey it. Ans. Romans 6:8 f. Carrying onward the discussion by the metabatic δέ; and thereby passing from the negative side of the having died with Christ as proved in personal consciousness ( τοῦτο γινώσκοντες, Romans 6:6) in. We “died” with Christ at one point in the past (aorist indicative). There we learn that God, having raised Jesus up with an act of mighty power (Ephesians 1:19 onwards), has in the riches of His grace also made us alive in Him and has raised us up and seated us with Him in the spiritual realm (Ephesians 2:4-6). iv., p. 87. The argument is plain, but the exact force of live with him is doubtful. Commentary on Romans 6:21-23 (Read Romans 6:21-23) The pleasure and profit of sin do not deserve to be called fruit. Swindoll's New Testament Insights (Insights on Romans 6-8) ... all of which means you can read this book as a serious commentary on Romans or for general reading (rather than for study purposes etc). Paul now turned from discussing the effect that our union with Christ has on our problem with sin ( Romans 6:6-7). Days are but ploughing iniquity, sowing vanity, and bore it through Divine imputation the. 6:5 ; ( note ) ) in these verses, Paul continues series... 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