3. Jesus saith unto her, I that am talking with thee am he. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. A new party has arrived. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. 40:7, 8; Heb. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. John 4:26 Context. John 14:26. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 36 # Dan. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. Could this be the Christ?' John 4:26. The woman’s despairing bewilderment is at once dissipated by the announcement , . John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. John 4:26. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Jesus is the Christ of God! No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. (26) I that speak unto thee.—The announcement is being made. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. While Jesus spoke of Himself to the Jews in veiled terms (cf. 4. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. We see our duty. He has therefore recorded this narrative, which was omitted by the other evangelists. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" In Him the truth had come. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. 5. John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. But He needed to go through Samaria. Secondly, we may note here the self-revealing Christ. 4 Now he had to go through Samaria. This is the first recorded declaration of Jesus being the Messiah. Jesus is the long-awaited Savior of the world (John 3:16-17). “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … Jesus" self-revelation here climaxes John"s account of this conversation. To the Jews He presented Himself as ‘the Son of Man’. A series of popular studies well adapted to the lay reader. With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). And he must needs go through Samaria. 4. Contains good illustrative material. Это Я, Который говорю с тобой. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." No one is more comfortable during an invitation to salvation than the one who is saved. C. The paragraph divisions of John 15 are uncertain. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. 9:37; Luke 10:2 for they are already white for harvest! John 4:21-26 New International Version (NIV). ... (John 4:26). What now will the woman say? Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" But no one asked, 'What do you want?' However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. ... Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. i. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. а о самарянке. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. See the note on John 4:26. Exegetical Commentary on John 4. (Comp. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Verses 27-30 are transitional. Commentary on John 4:4-26 He knows her imperfect understanding, but He assumes the germinative power of the truth itself. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. First, then, I think we see here the mystery of the dependent Christ. Barclay is strongest in his study of word meanings. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the briefly. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. Jesus saith unto her, I that speak unto thee am he. John 4:1-26 Living Water . Barclay is strongest in his study of word meanings. The message sails comfortably over our heads to those who really need it. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. I that speak unto thee am he. Jesus genuinely submitted to our human limitations. Never did our Lord utter Himself so nakedly to His own people the Jews. On ( john 4:26 commentary ) 26.i ’ am he—The all-important point is now attained: uses. There was no danger of a popular uprising on these grounds the statements. 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